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The Hermetica are Egyptian-Greek wisdom texts from the 2nd century AD and later, which are . The Divine Pymander of Hermes Mercurius Trismegistus ( English), Translated by John Everard, Printed in London, ; Fowden, Garth, The. The Divine Pymander of Hermes Mercurius Trismegistus an Egyptian Philosopher. In 17 Books translated formerly out of the Arabic into Greek, and thence into. The Divine Pymander [Hermes Mercurius Trismegistus, John Everard] on *FREE* shipping on qualifying offers. Hermetica is a category of.

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The Hermetica are Egyptian – Greek wisdom texts from the 2nd century AD and later, which are mostly presented as dialogues in which a teacher, generally identified as Hermes Trismegistus “thrice-greatest Hermes ” pymaner, enlightens a disciple. Nor do they ever cease to have desire for their appetites inordinate, insatiably striving in the Darkness.

How is that, quoth I? And he who thus had learned to know himself, had reached that Good that does transcend abundance; but he who through worldly love that same end leads astray, he expends his love upon his body — he stays in Darkness — and suffering through his senses the things of Death.

Duvine this, the Shepherd replied: Nay, it is I, the Divine Mind, that will not let pymmander operations that befall the divie work to their natural end.

Oxford I pp. Thus Pimander to me. Heaven is capable, and a fit receptacle of everlasting Bodies; the Earth of corruptible Bodies. Be Pious and Religious, O my Son; for he that doth so, is the best and highest Philosopher, and without Philosophy it is impossible ever to attain to the height and exactness of Piety and Religion. Seeing within myself an immaterial vision that came from the mercy of God, I went out of myself into an immortal body, and now I am not what I was before.

For which cause, with my soul and whole strength, I give praise and blessing unto God the Father. I divone held the opinion for a while that certain texts in pymandre Nag Hammadi corpus are far closer to a form of Christian Hermeticism than a Christian Gnosticism; some examples include the Thomasine texts, and sundry others like the Apocryphon of James and the Sophia of Jesus Christ.

Divine Pymander of Hermes Trismegistus by Hermes Trismegistus

Though deathless and possessed of sway over all, yet does Man suffer as a mortal does, subject to Fate. I have been born in mind! Retrieved from ” https: From Wikipedia, the free encyclopedia. Their concerns are pyander in nature, their end is a spiritual rebirth through the enlightenment of the mind:.


The Divine Pymander

Will acknowledge thanks to the Workmanas to a good Fatheran excellent Nurseand a faithful Stewardand he that gives thanks shall be Pious or Religious, and he that is Religious shall know both where the truth is, and what it is, and learning that he will divnie yet more and more Religious.

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Two Roads to Salvation. The Generation therefore of these Seven was after this manner: The most famous example of this later Hermetica is the Emerald Tabletknown from medieval Latin and Arabic manuscripts with divune possible Syriac source.

If then you know that you are yourself of Life and Light, and that you are made of them, you shall return to Life and Light. For as he had the nature of the Concord of the Seven, who, as I said to you, were made of Fire and Spirit. And Anger, and concupiscence, go into the brutish or unreasonable nature; and the rest striveth upward by Harmony. The Watery Substance, the One Thing, having received the Word, was fashioned into an ordered world, the elements being separated out from it.

Has thou understood this aright? For the like always takes to itself that which is like, but the unlike never agrees with the unlike. Nature did not delay but immediately brought forth seven men, in correspondence with the natures of the Seven Administrators, male-female were they and moving in the air.

I had read John Everard’s translation of the Hermetica previously, but this is the first time I had read G. Paschal Beverly Randloph Editor. George rated it it was amazing Jul 04, And the Earth and the Water stayed by themselves so mingled together, that the Earth dviine not be seen for the Water, but they pymsnder moved because of the Spiritual word that was carried upon them.

This really does indicate a common provenance and locale; i. Backgrounds of early Christianity. Methought a Being more than vast, in size beyond all bounds, called out my name and said: And after these things, O Pimanderquoth I, I am now come into a great desire and longing to hear; do not digress or run out.

According to Cudworth, the texts must be viewed as a terminus ad quem and not a quo. And if the two parts be overcome, they become quiet, and are content to accept of it as their Ruler ; but if the one be overcome of the two, it is by them led and carried to be punished by its being and continuance here. All these are themselves remnants of a more extensive literature, part of the syncreticintellectualized paganism of their era, a cultural movement that also included the Neoplatonic philosophy of the Greco-Roman mysteries and late Orphic and Pythagorean literature and influenced Gnostic forms of the Abrahamic religions.


Hermetica – Wikipedia

As for the Hermetica itself: Rather I that am the Mind pyjander, will not suffer the operations or Works, which happen or belong to the body, to be finished and brought to perfection in them; but being the Porter or DoorkeeperPumander will shut up the entrances of Evil, and cut off the thoughtful desires of pymanded works.

And from the elements came forth the brood of living creatures. Qamar Sheraz rated it it was amazing Dec 07, For there can be no Religion more true or just, than to know the things that are; and to acknowledge thanks for all things, to Him that made them, which thing I shall not cease continually to do. And thus it came to pass or happened unto me, which I received from my mind, that is Pimanderthe Lord of the Word; whereby I became inspired by God with the Truth.

Having all Power, he considered the Operations or Workmanships of the Seven ; but they loved him, and everyone made pymandre partaker of his own order.

Divine Pymander of Hermes Trismegistus

Though male-female, he is from a male-female Mind; and though he is sleepless from a sleepless Sire, yet is he overcome by sleep. And the Airwhich was also light, followed the Spirit and mourned up to Fire from the Earth and the Waterinsomuch that it seemed to hang and depend upon it. That which in thee seeth and heareth, the Word of the Lord, and the Mind the Father, God, differ not one from the other; and the union of these fivine Life.

I answered that I would gladly hear.