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Al-Huda Bookstore › Aqeedatul Tahawi. Aqeedatul Translation of Maulana Qari Muhammad Tayyib’s commentary of Aqeedat ut-Tahawi. Includes short. Al-ʿAqīdah aṭ-Ṭaḥāwiyya Arabic: العقيدة الطحاوية is a popular exposition of Sunni Muslim doctrine written by the tenth-century Egyptian theologian and Hanafi jurist Abu Ja’far Ahmad at-Tahawi. Sharh Aqeedatul Tahawi Urdu Sharah of Imam Tahawi’s Aqida Book Sharh Aqeedatul Tahawi Urdu Paperback Pages Darul Kitab Urdu Translation of.

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Search the history of over billion web pages on the Internet. Afzal Hooscn Ritas Mufti By: Montana Qan Muhammad Tayyib A. Moulana Qari Muhammad Tayyib r a Translation: We laud Him and beseech His aid and beg forgiveness only from Him and believe in Him and rely solely on Him. We seek salvation in Him from the evils of our inner selves and the vices of our actions. There is none to misguide one whom Allaah intends to guide.

Aqeedatul Tahawi

R is in your hands. We have included Information on Imaam Tahawi Txhawi. R ; Used our “Quraan Made Easy” translation basics for the Ayats; Inserted the necessary Quraanic reference which are aqeedtaul present in the original ; We have made the translation easy to follow and simple to understand. Also creating further sub – divisions in the text format to enable readers to follow through systematically. Example, if the text has 3 points with 3 separate commentaries, we tried as far as possible were practical to separate the 3 point text into 1 point beneath which the relative respective commentary follows.

Aqeedatul Tahawi

tahai This work with it commentary from the Quraan, Ahadeeth and sound logically elucidation should be utilized as a standard text book for higher learning. Aqeedatu Tahawi 7 The current deviant sects and ideologies when examined carefully will reveal that actually and in reality these are but the off shoots and siblings of the older by-gone false concepts of the confused sects which have been mentioned both in the text matn and its valuable commentary.

One who studies properly and diligently will be able face and answer the objections, challenges, misgivings and false interpretations of the current flood of Baatil erroneous sects, which are misled and mis-leading. We make duaa for all who brought this dynamic work to see the light of the day.

We request readers not to forget us in their duaas. Allaah guides whomsoever He wants towards the Haqq. He lived at a time when both the direct and Indirect disciples of the Four Imaams of law were teaching and practicing. This period was the greatest age of Hadith and fiqh studies, and Imaam Tahawi studied with all the living authorities of the day.

Kawthari relates this and adds the consensus of scholars that Tahawi allied in himself in the two knowledge s of Hadith and fiqh, a consensus that included, among others, al – Ayni and al – Dhahabi. Indeed, he has seen his uncle and aqewdatul turning to Aqeedatu Tahawi 9 the works of Hanafi scholars to resolve thorny issues of fiqh. This led him to devote his whole attention to studying the Hanafi works and he eventually joined the Hanafi school.


He now stands out not only as a prominent follower of that Hanafi school but, in view of his vast erudition and remarkable powers of assimilation, as one of its leading scholars. There is consensus among the Companions, the Successors and all the leading Islaajnic authorities such as the four Imaam and their authoritative followers on the doctrines enumerated in.

Being a text in Islaamic doctrine, this work sums up the arguments set forth in those two sources aqeedztul define sound belief, and likewise, the arguments advanced in refuting the views of sects that have deviated from the Sunnah, As regards the sects mentioned in this work, familiarity with Islaamic history aqewdatul to the time of Imaam Tahawi would be quite helpful.

More or less veiled references to sects such as the Mu’tazila, the Jahmiyya, the Karramiyya, the Qadariyya, and the Aqeedaiu Tahawi IQ Jabanyya are found in the work, It also contains allusions to other views considered unorthodox and dev ant from the way of Ahl al Sunnah.

There is an explicit reference in the work to the controversy on the cieation of aqeeddatul Quraan in the times of al – Ma mun and others. He was born in in Egvnt. Tahawi also studied under various Hadith scholars whose number reaches three hundred. Understandably, several scholars of repute have showered praise on Tahawi. The textual material, although a short discourse, is compressed with meaning. It follows the methodology of the pious predecessors and is framed in words that can neither be easily misinterpreted nor will soon empty txhawi their meaning to become sterile.

In the course of discussions he also takes up those legal matters over which disagreement prevailed among the jurists, presenting various points of view and then, finally, states his own preference. This work inculcates in the reader a capacity for research and higher learning, raising his intellectual capabilities.

He endeavors, with great success, to show how they could be reconciled.

Besides these published works there are several others to his credit. He passed away in AH. May Allaah be pleased with him. A was a great scholar of Islaam. He was the principal of Darul Ulum Deoband for forty years.

Al-Aqidah al-Tahawiyyah

Initially he has two sons and a daughter who passed away in their infancy. Thereafter, for a long period, he had no offspring. Moulana Abdus Sami R. A called him one day and told him aeqedatul go to Fatehpur to a saint whose du as were accepted to supplicate for Moulana Muhammad Ahmad R.

A did as he was requested. The saint asked him xqeedatul come the next day. When Moulana Abdus Sami R. A went to see him the next day. He also remarked that he was given the glad tiding that Moulana Muhammad Ahmad R.

A would have a son who would become a Hafiz. Qari, Alim and a Haji. Moulana Muhammad Qasim Nanotwi R. A was a famous saint and scholar of the Islaamic world who laid the foundation of Darul Uloom Deoband in R was admitted to Darul Uloom in AH. All the great elders attended his admission ceremony where BismiHaah was recited to commence his education. He was seven years old at the time. R was chosen for the task of teaching him the recitation of the Noble Quraan.


He completed memorizing the Quraan at the tender age of eleven in 1 A. He had a loud and tahai voice from his youth and the teachers would listen with great enthuthiasm to his recitation.

Moulana Rashid Ahmad Gangohi A. R used to call him to recite the Quraan. R said that he procured the enthusiasm for Hadith from his father who had an expert ability in explanations. He obtained tahawl ability to explain the meanings of the Ahadeeth from Allamah Kashmiri A. R and the style o! R aqedatul was most eloquent. He qualified in AH R also had an interest aqeedstul self defence and military tactics which he learnt from a pious saint Amir Shah Khan. R when the latter was just aqeesatul from Malta.

R passed away live months later. R then turned to Allamah Kashmiri A. R for spiritual guidance. Moulana Taawi Rahmaan Uthmani A. R suggested to Qari Tayyib A. Rwhich he did. R conferred the mantle of Khilafat on him. When Qari Tayyib A. R first went to Bombay, the Twhawi Bid ‘ah innovators spread allegations against him and labeled him the worst kafir tahadi he was related to all the elders of Deoband due to being their student or being related to tahawii.

Coincidentally, when he delivered a talk, more than 30 people attended it. He spoke for approximately three hours and in this while completely over whelmed the audience.

After this speech, he was invited to all parts of Bombay to deliver talks especially in areas where the opponents were veiy vociferous against the Ulama e Deoband.

This series of talks lasted for 29 days. Large crowds attended his talks and Moulana Ibrahim Balyawi A. The condition of the people of Bombay before this was such that if any Deobandi Alim visited any Masjid, they would wash the Masjid after his departure.

R and repented from all their evil acts. He was appointed the vice chancellor of Darul Uloom in AH during his teaching days. Then in AH he was appointed the chancellor.

During his tenure as the chancellor, Darul Ulum progressed tremendously. Aqeedatu Tahawi 16 Besides his service to Been in the form of teaching, he was an outstanding orator. His talks became popular from his student days.

He could easily speak on any Islaamic subject no matter how intricate for two to three hours without any hesitation. His specialty was in unveiling the secrets of Shariah. From among his contemporaries were Mufti Shaft A. Allamah Idris Kandhelwi A. He penned many works some of which are: A was completely at ease. There was no sign of any tension on him nor was there any groaning. Moulana Muhammad Ishaq A.

R about his condition and the latter was replying.